From a biracial woman:
"Some mistrust of whites is understandable. Race bears a horrid historical residue in the U.S. because so many crimes were committed on a racial basis, mostly notably slavery. It is reasonable to say, 'I am outraged by the physical and mental torture that happened on Southern plantations during slavery," but it is unreasonable to say, 'I believe that all whites are capable of committing the same type of atrocities.' The first is based on historical fact. The second is a racist supposition.
"One glance at African history will reveal that whites have not cornered the market on exploitation. African kings used their power to exploit other blacks (hmmm, Blacks exploiting other Blacks? That would NEVER happen here....- Ed.), again most notably in the case of selling black prisoners of war to European slave traders. Would the blacks who make universalistic claims about whites also accept that all blacks are capable of extreme cruelty? If they don't, they are using an unacceptable double standard....
"I have been told that I do not understand the racial situation. Because I do not blame whites indiscriminately, I have been informed that I am considered "a corporate tool" and "not quite black enough." If being black today means being racist, then being "not black enough" is fine by me. "
Go to http://www.digitas.harvard.edu/~perspy/old/issues/1995/feb/intro.html
(By the way, those of you who have a passing interest, i.e. genocide buffs, in exterminating White people, find my post that references that subject.)
Download Our Toolbar
toolbar powered by Conduit |
Thursday, March 15, 2007
Subscribe to:
Post Comments (Atom)
Message Boards
Evidence for God from Science
Commentary -- Click Lower Right Black Bar to Play, Click Middle Black Bar to Pause
TELL A FRIEND ABOUT CHITTLIN' TALK
Please support this site by clicking the ads and the Marketplace Links. Thanks.
BlackMag BlackHistory
Booker T. Washington said:
"There is another class of colored people who make a business of keeping the troubles, the wrongs, and the hardships of the Negro race before the public. Having learned that they are able to make a living out of their troubles, they have grown into the settled habit of advertising their wrongs -- partly because they want sympathy and partly because it pays. Some of these people do not want the Negro to lose his grievances, because they do not want to lose their jobs....There is a certain class of race-problem solvers who do not want the patient to get well, because as long as the disease holds out they have not only an easy means of making a living, but also an easy medium through which to make themselves prominent before the public."
No comments:
Post a Comment