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Saturday, April 14, 2007
Imus, Duke and the politics of race
"Who, after all, is going to define the rules of engagement? Al Sharpton? Jesse Jackson?
"Both were part of the problem in the Duke case. Both were more than glad to feed the racial flames, and both were dead wrong."
Go to http://wnd.com/news/article.asp?ARTICLE_ID=55193
Uncle Sam's Plantation: How Big Government Enslaves America's Poor and What We Can Do About It
White Ghetto: How Middle Class America Reflects Inner City Decay
Pimps, Whores and Welfare Brats: From Welfare Cheat to Conservative Messenger
Friday, April 13, 2007
Shakedown: A Shocking Jesse Jackson Biography
Go to http://www.nationalcenter.org/P21NVWilsonJackson602.html
Jesse Jackson: America's David (Title of Previous Ed.: Jesse Jackson, the Man, the Movement,)
No Need to Dull 'Barbershop's' Cutting Edge
"Abernathy recounts in his autobiography that Jackson and another aide, Hosea Williams, had agreed not to talk to the media immediately following King’s assassination until they could learn more details. However, moments later, Jackson was speaking to reporters.
"‘"Yes," Jesse was saying. "I was the last person he spoke to as I was cradling him in my arms." 'With a roar of anger, Hosea started cursing and was halfway up the chain fence before one of the others pulled him down and held him until his anger had cooled. But Jackson has told the same story, or very nearly the same, that morning on 'The Today Show.'
"Barbara A. Reynolds, in her biography, initially titled, 'Jesse Jackson: The man, the movement, the myth,' quotes Hosea Williams: 'I had no hangups about Jesse talking to the press. That was okay, but why lie? Why capitalize on another man’s name and image — a dead man, who can’t speak for himself?'
In a tape-recorded interview with me before he died, Abernathy dared Jackson to say to his face that he —not Abernathy — was the last one who cradled Dr. King. It’s time for Jesse Jackson to come clean. If he can’t, as Eddie says in the movie… Well, you know what he says."
Go to http://www.georgecurry.com/columns/index1.shtml?id=1059845212
Jesse Jackson, the Man, the Movement, the Myth
Kenneth Timmerman on CNN
Go to http://edition.cnn.com/TRANSCRIPTS/0203/07/mlld.00.html
Jesse Jackson, the Man, the Movement, the Myth
The Assassination of Martin Luther King
Go to http://www.assatashakur.org/forum/showthread.php?t=3855&page=2
Jesse Jackson, the Man, the Movement, the Myth
It's getting a lot harder to rev up the electorate
Go to http://www.newsobserver.com/171/v-print/story/178784.html
Jesse Jackson, the Man, the Movement, the Myth
JESSE JACKSON'S RAPID RESURRECTION AIM
Go to http://www.aim.org/publications/aim_report/2001/02a.html
Jesse Jackson: America's David (Title of Previous Ed.: Jesse Jackson, the Man, the Movement,)
THE REV. JESSE JACKSON AFFAIR
"In the early 1990s, she appeared on the TV Show "Tony Brown's Journal". She told what happened to her at the hands of Jesse Jackson and mentioned she thought her book was finally going to be re-issued."
Go to http://www.skolnicksreport.com/jesse.html
Jesse Jackson, the Man, the Movement, the Myth
Jesse Jackson's Skeletons
"This angered nearly all members of King's staff and his widow, Coretta Scott King. It appeared that Jesse Jackson was trying to create the impression in the public mind that he was closer to Dr. King at the time of his death than anyone else on his staff. King's aides knew that this was untrue. Others were physically closer to Dr. King at the time he was shot. The Rev. Ralph D. Abernathy says he was at King's side from the time he was shot until he was pronounced dead at St. Joseph's Hospital. He said of Jesse Jackson, 'I am sure that he would not say to me that he ever came near Dr. King after Doc was shot.' Abernathy has also disclosed that Dr. King was not overly fond of the young and brash Jesse Jackson. He has said that five days before the assassinated, King had been angered by Jackson's conduct, and he had said, 'Jesse, it may be that you will carve your own individual niche in society. But don't you bother me.' (New York Times Magazine, 11/29/87, p. 36)
"Barbara Reynolds says that at least 100 articles appeared, some based on interviews with Jackson, which alleged that Jackson had cradled King in his arms, that he was the last man King spoke to, or that he had attended a meeting in Chicago the day after the assassination wearing a shirt stained with Dr. King's blood. When King was shot, Jackson had been on the ground beneath the balcony where King was standing. When the TV camera crews arrived, Jackson advised members of King's staff not to talk to them. Forty-five minutes after the shooting, King's field lieutenant, Hosea Williams, observed Jesse Jackson himself giving an interview to the reporters. He heard Jackson say, 'Yes, I was the last man in the world King spoke to.' Williams told Barbara Reynolds, 'I knew Jesse was lying because Solomon Jones was the one, and I had a feeling about what Jesse was trying to pull.'
"Pleading illness, Jackson skipped a meeting of the Southern Christian Leadership Conference (SCLC) the next day, and caught a plane back to Chicago that night. He appeared on NBC's Today Show the next morning, wearing a shirt that be claimed was stained with King's blood. Later in the day he attended a meeting called to memorialize King, still wearing the same bloody shirt. He met with Don Rose, a left-wing political consultant in Chicago, that day. Rose told Gail Sheehy, 'There was a deliberate decision to launch an image-making process.'
"Jackson doesn't like to talk about his controversial bloody shirt these days. 'The entire topic is plainly distasteful to Jackson,' says Hattie Clark of the Christian Science Monitor. She reports that Jackson bristled when pressed for an explanation of his conduct at the time of the assassination. He told her the blood was King's and that it was everywhere. Gail Sheehy says that Jackson now tells different stories, 'even to the same journalist,' about what happened.
"The controversy has not been given a lot of attention by the media, but it has not been entirely ignored. A New York Times Magazine article of November 29, 1987, says that now Jackson 'both stands by his story and alters it a bit.' Now he does not claim that he cradled King's head, only that he 'reached out for' him. David Maraniss writing in The Washington Post of April 3, 1988, says that Jackson did not make a beeline for the balcony after King was shot. According to an oral history account by his friend Ben Branch, Jackson 'ducked and went around behind the swimming pool,' Maraniss says Jackson eventually did get to the balcony and may have gotten some blood on his hands or shirt from the pool of blood on the balcony floor.
"Garrick Utley, co-host of NBC's 'Sunday Today,' tried to pin Jackson down about this matter on the program of February 28. He first showed Hosea Williams in a taped interview disputing Jackson's version of events. Appearing live, Jackson bristled when Utley tried to question him about the matter, saying he had discussed it over and over again. Reminded that Hosea Williams had disputed Jackson's version of events, Jackson suggested that he interview the Rev. Billy Kyles, pastor of a Memphis church who was with King on the balcony when the shot was fired. When Utley asked if he was denying the statements made by Williams and others, Jackson replied, 'No, I affirm what I've said consistently for 20 years.'
"The Rev. Billy Kyles was the only person with King on the balcony when he was shot. He is also the only person present who thinks Jesse Jackson might have handled King's body. However, Barbara Reynolds says that Kyles lost control when King was shot. She says he ran back into his room and fell on his bed, screaming. He wasn't in the best position to observe Jesse Jackson's actions.
"Other King staffers remained bitter about Jackson's claims for many years. Hosea Williams said that he decided to forgive him in 1984, and he suggested to Coretta Scott King that she do the same, arguing that there was a 'new Jesse, not the overly ambitious young man we used to know.' Mrs. King replied, 'Hosea, Jesse Jackson has not changed one bit.' (Washington Post, 4/3/88)
Go to http://www.aim.org/publications/aim_report/1988/04b.html
Jesse Jackson, the Man, the Movement, the Myth
THE MURDER OF DR. MARTIN LUTHER KING, JR.--Unspoken Details--PART ONE
Go to http://www.skolnicksreport.com/mofmlk.html
Jesse Jackson, the Man, the Movement, the Myth
First Jackson Biographer Threatened, Needed Bodyguards
"'The first investigative book about Jesse Jackson, and actually the last one until my book came out, was by a terrific black reporter in Chicago named Barbara Reynolds.
"'It was really on its way to becoming a best seller until Jesse and his friends intervened with the booksellers and everyone else. [They] got her kicked off the airwaves and, basically, run out of Chicago."
Go to http://www.papillonsartpalace.com/firTst.htm
Jesse Jackson: America's David (Title of Previous Ed.: Jesse Jackson, the Man, the Movement,)
Racist Cartoons of Jesse Jackson
It should be illegal to talk about Rev. Jackson, even if they are telling the truth.
Go to http://politicalhumor.about.com/gi/dynamic/offsite.htm?zi=1/XJ/Ya&sdn=politicalhumor&cdn=entertainment&tm=6&gps=131_223_1020_542&f=10&su=p445.92.150.ip_&tt=14&bt=0&bts=0&zu=http%3A//cagle.slate.msn.com/news/jessebaby/main.asp
Jesse Jokes
"There was a rumor that Jesse Jackson was going to go over there to talk with the Taliban, apparently they were having trouble rhyming the word Jihad." —Jay Leno
"Jesse Jackson's wife was arrested in Puerto Rico while protesting the naval bombings there. Jesse said he was holding a meeting with four of his secretaries to decide what to do and that these meetings could run well into the night." —Jay Leno
"Jesse Jackson is on a 70-day tour in five cities. One of the problems in this country, he says, is poor people that can't make a living wage. So starting today, he's bumping up the payments he's making to his mistresses by $10,000." —Jay Leno
"Jesse had unselfishly volunteered to go to China to help gain the release of the U.S. soldiers....He was going to go by himself, with no security. He was going to go alone. Once again, Jesse going in without protection." —Jay Leno
"I guess we didn't even officially apologize. Jesse Jackson called on the United States to officially apologize to the Chinese. Jesse said, 'An apology is not a sign of weakness.' And as President Clinton has taught us, an apology isn't even a sign you're sorry." —Jay Leno
"Jesse Jackson's in trouble. They're going after this tax thing. Jesse said he will amend his taxes to show the money that he paid to his mistress. See, he has just one mistress. Jesse uses the standard mistress deduction. As opposed to Clinton, who had to itemize." —Jay Leno
"As part of his ongoing financial disclosures, Jesse Jackson told the Chicago Sun Times this week that he doesn't have a checking account or a credit card. Probably because to get those, you need a job." —Tina Fey, on Saturday Night Live's "Weekend Update"
"It gives new meaning to affirmative action. She said, 'Do you want some action?' He said, 'Affirmative.'" —Jay Leno, on Jesse Jackson's extramarital affair
"Here's the worst part about this whole thing. During the impeachment trial, Jesse Jackson was Bill Clinton's spiritual adviser. In fact, that's where Bill and Monica got that cigar. Jesse was passing them out: 'Here you go! It's a girl! It's a girl!" —Jay Leno
"Following revelations that he fathered a love child, the good Reverend Jesse Jackson — or should we say the 'very' good Reverend — is enduring the scandal with the help of family and friends. A scandal which gives clearer meaning to the Rainbow Coalition's Operation 'Push'." —Jon Stewart
"Jackson was carrying on his affair with Sanford while he was counseling President Clinton during the Monica Lewinsky scandal. In fact, he even brought his pregnant mistress to the White House, one can only assume to show off to Clinton how to properly destroy one's career and reputation." —Jon Stewart
"Reportedly Jackson paid the woman $40,000 cash to move to L.A. where she is living in a $365,000 home and he is paying her $10,000 a month. Apparently, this woman has found the pot of gold at the end of the Rainbow Coalition." —Jay Leno
"Jesse Jackson needs to recount his children" —a sign seen at Bush's inauguration
Compiled by Daniel Kurtzman
Go to http://politicalhumor.about.com/library/bljessejackson.htm
Jesse Jackson, the Man, the Movement, the Myth
Nappy-headed? Now those are fighting words
Go to http://www.suntimes.com/news/mitchell/338189,CST-NWS-mitch12.article
'Last chance' for Darfur troops
Thursday, April 12, 2007
(You must be joking) Pupils rely on magazines to learn about sex
D.A. apologizes to ex-Duke lacrosse players
Go to http://www.msnbc.msn.com/id/18079698/
CBS Director Hopes Imus Will Be Fired (RANT ALERT)
"He's crossed the line, he's violated our community,' Gordon said in a telephone interview with The Associated Press. 'He needs to face the consequence of that violation.'"
Go to http://www.breitbart.com/article.php?id=D8OEJKJG0&show_article=1
Violated our community? Why is it that Whites who violate our community get crucified but Black rappers who make millions of dollars get a free pass and even congratulations from us who use much worse language continually? We are violated more than prison convicts. Go to the "THUGWATCH" links on this page, and you will see what I'm talking about.
We believe that we (Blacks) have the right to disrespect ourselves while no one else has that right. As long as we call each other "nigga's," "bitches," and "hoes," we are as happy as a frog finding a bunch of flies.
Black Liberals Need To Stop The Double Standard by Akindele Akinyemi
"We call Black women freaks, hizzoes, hoes (yes even nappy head hoes), tramps, pigeons, dykes, jiggas and skanks. We call each other niggers (oh I forgot we graduated, now we call each other niggas), fags, and other dreadful names. We never demand Wendy Williams from being fired or other Black personalities who call other races disrespectful names. I have heard Black personalities and Black liberal leadership call Whites 'crackers' and 'redneck hillbillies' but if a White person call us "hoes" we demand the removal of that person from the station.
"What about Black radio promoting sex, soft porn and violence on the air? I did not see anyone protesting Black radio but you are protesting someone who gave a stupid comment. The images that are shown on Black TV can be compared to a minstrel show. We show brothers and sisters straight screwing on TV (not making love), calling each other bitches on popular Black situation comedies, and showing the most un-Christian images on TV. Will you ever see Al Sharpton demanding positive images on TV? Hell no unless it has a liberal twist."
Go to http://onedetroitnetwork.blogspot.com/2007/04/black-liberals-need-to-stop-double.html
Young, gifted and wack
"Now, it's happening again. Our culture is being stolen again, only this time it's by young black men who are promoting racist stereotypes of our people simply to make money.
"Black men put black women in videos and call them 'bitches and hos,' and promote drugs, sex, drinking and high-priced luxury items. If they were 'keeping it real,' they wouldn't be able to afford these things, at least not in the St. Louis neighborhood where I grew up....
"Black kids actually see themselves in these rappers. What is so frightening to me is that black children are imitating and emulating these negative role models. The anti-social behavior they glorify is one of the reasons why more black men are in prisons than in colleges.
"In reality, what we actually get from popular rappers is cartoon characters behaving badly and living down to the expectations of what mainstream society perceives blacks to be."
Go to http://www.msnbc.msn.com/id/3677687/
Trash Talk Radio
Go to http://talking-stuff.blogspot.com/2007/04/trash-talk-radio.html
Why Hip Hop Sucks, Pt. 2
"A relative once told me 'Never eat watermelon in front of White people!' His advice was based on the belief that if White people saw Black people doing stereotypical things, it would serve to reinforce racism and somehow justify continued unequal treatment. This same ideology causes me to look around for White people whenever I see Lil' Jon on television, and internally cringe when my White colleagues ask me to explain his antics. Lil' Jon's image, which amounts to postmodern minstrelsy or what Jeff Chang calls 'crunkface,' serves as a brutal reminder of the poverty of Black representation in the mass media. While Lil' Jon is certainly not the first Stepin Fetchit throwback that hip-hop has seen — figures like Flava Flav and Ol' Dirty Bastard can certainly claim OC (original coon) status — Lil' Jon somehow manages to strip his identity of any self awareness and complexity that his predecessors possessed. In place of Flav's musical activism and ODB's Five Percenter allusions is Lil' Jon's lyrically impoverished rants that are just plain 'ign'ant', even under hip-hop standards....
"Some intellectuals have argued that 'pimp' is merely a metaphor that has been appropriated by the hip-hop generation and given a new and redemptive meaning. This wouldn't be outside the realm of possibility if the people historically designated as 'hoes' were refashioning the pimp, as Black people have done with 'nigger.' But how can the very people who enable and benefit from the hateful practices that normalize pimping (in this case, the male-driven hip-hop industry) suddenly decide to separate it from its vicious history? That's like George W. Bush saying, 'Nigger, no longer means what it used to mean to Blacks. Okay niggers?'"
Go to http://www.seeingblack.com/article_9.shtml
Black moguls, clean those dirty mouths
"As black moguls, they've launched the careers of too many willing to sling a slur, any slur, to get paid. They bear some responsibility.
"With the Revs. Jesse Jackson and Al Sharpton holding such sway - and correctly correcting Imus - they surely have the power to bring the Diddys and Simmonses and Jay-Zs and crew to the table, stick a mike in their faces, hold a press conference, stand in front of their high-rise offices and ask the obvious question: Why?
"Condemn one? Condemn them all.
Go to http://www.newsday.com/entertainment/ny-etledew5166289apr12,0,5022209.column?coll=ny-entertainment-columnists
"Here’s for the Bitches": An Analysis of Gangsta Rap and Misogyny
"Gangsta rappers are often quoted as saying that they merely depict life as they see it. A more accurate description of what gangsta rappers depict is a stereotypical fantasy in which black women do as they are told. Perhaps the most ironic observation I can make is that if gangsta rappers were white, the reaction from the black community would be very different....
"Typically, gangsta rappers use sexist and misogynistic lyrics for three reasons. First, they are selfish and seek to empower only themselves. Second, they put business before art: Songs with misogynistic lyrics sell millions of CDs and tapes. Sales mean money. Money means power. Finally, gangsta rappers reinterpret their experiences into a packageable product that can sell. They peddle half-truths and fantasies that formulate a stereotypical mythology in which all black women are bitches and/or all gangsta rappers live the life of driving sports cars, collecting thong-wearing, gyrating women, and smoking chronic....
"In the end, this whole argument boils down to the fact that misogyny is ingrained into our culture and we allow it. We buy CDs and go to concerts where gangsta rappers call black women "bitches" and "hos." It is not just black women who are victimized. Since gangsta rappers disrespect our mothers, sisters, and daughters, every black man is a victim. "
Go to http://www.uga.edu/~womanist/rhym2.1.htm
A New Black Power
Go to http://www.culturekitchen.com/sonya/story/a_new_black_power
Imus vs. the Billboard Hot Rap Tracks Chart
'It's a completely different scenario,' said Snoop, barking over the phone from a hotel room in L.A. '[Rappers] are not talking about no collegiate basketball girls who have made it to the next level in education and sports. We're talking about ho's that's in the 'hood that ain't doing sh--, that's trying to get a n---a for his money. These are two separate things. First of all, we ain't no old-ass white men that sit up on MSNBC [the cable network home to Imus] going hard on black girls. We are rappers that have these songs coming from our minds and our souls that are relevant to what we feel. I will not let them mutha-----as say we in the same league as him.'
"Translation: Only black rappers can call women hos and bitches. Only black rappers can call black people niggas. Because it's coming from their minds and souls, *&^&)#*&@!!!!"
Go to http://michellemalkin.com/archives/007286.htm
Bitches and Hoes
Go to http://urbansemiotic.com/2006/03/03/bitches-and-hoes/
Wednesday, April 11, 2007
Imus isn’t the real bad guy
"You’ve given Vivian Stringer and Rutgers the chance to hold a nationally televised recruiting celebration expertly disguised as a news conference to respond to your poor attempt at humor.
"Thank you, Don Imus. You extended Black History Month to April, and we can once again wallow in victimhood, protest like it’s 1965 and delude ourselves into believing that fixing your hatred is more necessary than eradicating our self-hatred."
Go to http://www.kansascity.com/182/story/66339.html
Why Hillary bullies her House slaves
Go to http://www.townhall.com/columnists/KevinMcCullough/2007/02/18/why_hillary_bullies_her_house_slaves
The Culture of "Bitches, Hos, and Niggas"
Go to http://www.townhall.com/columnists/MichelleMalkin/2007/04/11/the_culture_of_bitches,_hos,_and_niggas
What's the "truth" anymore
Go to http://www.townhall.com/columnists/JohnLeo/2006/01/23/whats_the_truth_anymore
African-American culture at crossroads
Go to http://news.bbc.co.uk/2/hi/americas/6532403.stm
Google Earth turns spotlight on Darfur
Go to http://news.bbc.co.uk/2/hi/africa/6543185.stm
Tuesday, April 10, 2007
'Black' Obama a laughable contradiction
"The weird thing is, Obama is usually depicted as black instead of white. Many funny contradictions arise if these two labels are equally applied. For example, could we safely call him the 'Magic Caucasian,' a character from American folklore that embellishes the goodness of popular white figures?"
Go to http://media.www.dailytrojan.com/media/storage/paper679/news/2007/04/10/Opinion/black.Obama.A.Laughable.Contradiction-2831132.shtml
Obama Says He is Not Interested in US Vice Presidency
"U.S. Senator and presidential candidate Barack Obama says he is not interested in running for vice president."
Go to http://www.voanews.com/english/2007-04-10-voa57.cfm
China calls for change on Darfur
"Sudan's key ally China has urged it to show greater flexibility in discussions over its war-torn Darfur region."
Go to http://news.bbc.co.uk/2/hi/africa/6538401.stm
Rwanda genocide 'failure' berated
"Rwandan President Paul Kagame has accused the international community of deliberately failing to prevent the genocide in the country 10 years ago."
Go to http://news.bbc.co.uk/2/hi/africa/3599493.stm
Chad admits battle inside Sudan
Go to http://news.bbc.co.uk/2/hi/africa/6542045.stm
Monday, April 9, 2007
Sunday, April 8, 2007
Day-Late and Dollar-Short Black Leaders
WARNING: OFFENSIVE WORDS WILL FOLLOW
(This is a commentary I made on a Chicago radio station in December 2006.)
Of course Richard’s apologized, but the war was on with a firestorm of protest.
However, I’m puzzled. In 2001, U.S. Senator Robert Byrd, D-WV, articulated on national television the words “white niggers.” May I quote him in entirety: “There are white niggers. I’ve seen a lot of white niggers in my time. I’m going to use that word. We just need to work together to make our country a better country, and I’d just as soon quit talking about it so much.” Of course the Black community was outraged that this White man, a former Ku Klux Klan member, said those words, right? I did not hear a word of protest from any African American leaders. Why was that? This is the same person who once said that he would never fight “with a Negro by my side. Rather I should die a thousand times, and see Old Glory trampled in the dirt never to rise again, than to see this beloved land of ours become degraded by race mongrels, a throwback to the blackest specimen from the wilds.” Where was the outrage? I suppose that many African American leaders would say “We are a very forgiving people” or “He was just an old man.” But why was there no firestorm of protest for the N-word spoken on national television as we had for Richards? Why was there selective outrage? Wikipedia.com in its article on the word “nigger” includes” “As such words are easily mistaken for ‘nigger,’ their use is frowned upon by some and sometimes seen as offensive. David Howard, a White city official in Washington, DC, resigned from his job in January 1999 when he used niggardly (a word that had nothing to do with race at all) in a fiscal sense while talking with Black colleagues who took offense at his use of the word. After reviewing the incident,
Yet “white niggers” from a U.S Senator gets a pass.
Let’s get this straight. “Nigger” is a word from the gutter, used pejoratively against people of African descent for a few hundred years. When I was a child, “nigger” was a swear word, strictly taboo. Now “we” can use it, but “they” can’t use it. But “we” don’t mind when “they” are entertained by the word in hip-hop lyrics. We don’t mind when they play it, but we mind when they say it.
Some say it is a term of endearment. Funny, other ethnic groups do not use slur words within their own communities to address each other. You know the words, so I won’t repeat them. Have you ever heard a Nazi or a Klan member call each other “cracker” or “honky”?
What is it with this knew-jerk reaction when certain public figures say the word as if it never existed before? White people have been saying it long before Richards said it. There has already been a movement to ban the word long before Richards said it. Go to www.abolishthenword.com. Perhaps it is the dysfunctional “term of endearment” mentality. Perhaps it is the mentality of “earning the right” (?) to “appropriate” a word used by racists (even while lynching Black men). The late Tupac Shakur once said: “Niggers was the ones on the rope, hanging off the thing; niggas is the ones with gold ropes, hanging out at clubs.”
Will the discussion of abolishing the word be on the table seriously? Or do we have to wait for another wonderful opportunity for certain White people, we will not protect, to say the word publicly? Then we will get another chance to complain again?