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Friday, March 9, 2007

On "Black-Ass Blackness"

Black-Ass Blackness is the kind of "blackness" that talks about "Black Unity" yet resents native African and Black Carribean immigrants and calls them "foreigners."

It is the kind of "blackness" that says of beautiful African music: "I don't want to hear that Zimbabwe-ah-wa-wa-wa bull****."

It is the kind of "blackness" that complains about more native Africans in Black Studies departments in colleges and unversities.

It is the kind of "blackness" that says "Senator Barack Obama has to earn the Black vote," but does not say that Senator Hillary Rodham Clinton has to earn the Black vote.

It is the kind of "blackness" that says that Obama is not black enough to be president but, but Hillary Clinton is perfectly fine to be their president.

It is the kind of "Blacker Than Thou blackness" that says that Obama is "not Black" but an "adopted brother" and an "African, African American," like a "Double Chocolate Latte."

It is the kind of "blackness" that screams "Genocide, genocide, genocide!" about African Americans, yet is silent about real machine-gunning, machete-hacking genocide in the "Motherland" of Africa.

It is the kind of "blackness" that is ready to go to war against Whites who are oppressing and killing Black Africans, but apathetic about Blacks oppressing and killing Black Africans.

It is the kind of "blackness, when it comes to reparations, it cares more about dead African ancestors than live African brothers and sisters. Re-read the first sentence.

Oh yeah! My cup runneth over.

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Booker T. Washington said:

"There is another class of colored people who make a business of keeping the troubles, the wrongs, and the hardships of the Negro race before the public. Having learned that they are able to make a living out of their troubles, they have grown into the settled habit of advertising their wrongs -- partly because they want sympathy and partly because it pays. Some of these people do not want the Negro to lose his grievances, because they do not want to lose their jobs....There is a certain class of race-problem solvers who do not want the patient to get well, because as long as the disease holds out they have not only an easy means of making a living, but also an easy medium through which to make themselves prominent before the public."

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